Results for 'Sin Yi Cheung'

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  1.  11
    The Death of Human Capital?: Its Failed Promise and How to Renew It in an Age of Disruption.Phillip Brown, Hugh Lauder & Sin Yi Cheung - 2020 - Oup Usa.
    In The Death of Human Capital?, Phillip Brown, Hugh Lauder, and Sin Yi Cheung demonstrate that the human capital story is one of a failed revolution that requires an alternative approach to education, jobs, and income inequalities. Rather than abandoning human capital theory, the authors seek to redefine it in a way that more accurately addresses today's challenges presented by global competition, new technologies, economic inequalities, and national debt.
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  2.  20
    Predicting the Intention to Pursue Certified Professional Accountancy Qualification Among the Accounting Students.Tiw Kai Chi, Thai Sin Yi, Abdullah Al Mamun, Naeem Hayat, Anas A. Salamah & Qing Yang - 2022 - Frontiers in Psychology 13.
    The global progress empowers the development of new business and expansion of existing business. The availability of sufficient accounting professional are necessary to manage and document the business activities. However, youth are less inclined to purse accounting as profession to keep the progress of global and local economic development. The current study aimed to explore the formation of the intention to pursue Certified Professional Accountancy Qualification with factor of capabilities, career opportunities, job security with respect to the extended theory of (...)
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  3.  48
    Tracking Multiple Statistics: Simultaneous Learning of Object Names and Categories in English and Mandarin Speakers.Chi-Hsin Chen, Lisa Gershkoff-Stowe, Chih-Yi Wu, Hintat Cheung & Chen Yu - 2017 - Cognitive Science 41 (6):1485-1509.
    Two experiments were conducted to examine adult learners' ability to extract multiple statistics in simultaneously presented visual and auditory input. Experiment 1 used a cross‐situational learning paradigm to test whether English speakers were able to use co‐occurrences to learn word‐to‐object mappings and concurrently form object categories based on the commonalities across training stimuli. Experiment 2 replicated the first experiment and further examined whether speakers of Mandarin, a language in which final syllables of object names are more predictive of category membership (...)
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  4. Sin pŏphak kaeron.Kwang-sin Yi - 1957
     
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  5.  9
    21-segi ŭi Tongyang ch'ŏrhak: 60-kae ŭi k'iwŏdŭ ro yŏnŭn Tong Asia ŭi mirae.Tong-ch'ŏl Yi, Chin-sŏk Ch'oe & Chŏng-gŭn Sin (eds.) - 2005 - Sŏul T'ŭkpyŏlsi: Ŭryu Munhwasa.
  6. Chʻoesin pŏphak kaeron.Kwang-sin Yi - 1954
     
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  7. Yejŏl pimangnok: Kidokkyoin ŭi yeŭi pŏmjŏl.Sin-gu Yi - 1987 - Sŏul: Kyohoe Kyoyuk Yŏnʼguwŏn.
     
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  8. Chŏrhak ŭi kŭnbon munje wa silchʻŏn, saram.Su-ch°ang Yi & Sang-sæok Sin - 1990 - Sŏul: Ilsongjŏng. Edited by Sang-sŏk Sin.
     
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  9. Pŏphak wŏllon.Kwang-sin Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Hansŏ Chʻulpʻansa. Edited by Kye-Hwan Kim.
     
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  10. Functional and Structural Brain Plasticity in Adult Onset Single-Sided Deafness.Yingying Shang, Leighton B. Hinkley, Chang Cai, Karuna Subramaniam, Yi-Shin Chang, Julia P. Owen, Coleman Garrett, Danielle Mizuiri, Pratik Mukherjee, Srikantan S. Nagarajan & Steven W. Cheung - 2018 - Frontiers in Human Neuroscience 12:410138.
    Single-sided deafness (SSD) or profound unilateral hearing loss obligates the only serviceable ear to capture all acoustic information. This loss of binaural function taxes cognitive resources for accurate listening performance, especially under adverse environments or challenging tasks. We hypothesized that adults with SSD would manifest both functional and structural brain plasticity compared to controls with normal binaural hearing. We evaluated functional alterations using magnetoencephalographic imaging (MEGI) of brain activation during performance of a moderately difficult auditory syllable sequence reproduction task and (...)
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  11.  4
    Yi Chi-ham pʻyŏngjŏn: Tʻojŏng Yi Chi-ham.Pyŏng-ju Sin - 2008 - Kyŏnggi-do Pʻaju-si: Kŭl Hangari.
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  12. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  13.  7
    Namin sarim ŭi kŏjang Siksan Yi Man-bu.Tu-Hwan Sin - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  14. Sin munpŏp sŏsŏl: tachʻawŏnjŏk sago ŭi yŏllin segye rŭl hyanghayŏ = Prelude to neo-grammar.Myŏng-hyŏn Yi - 1997 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
     
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  15. Sin sasang.Tong-jae Yi - 1992 - Chŏnbuk Kochʻang-ŭp: Yŏnggwang Chʻulpʻansa.
     
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  16.  5
    T'oegye Yi Hwang, ye itko twi rŭl yŏrŏ kogŭm ŭl kkwetturŭsyŏsso: ŏnŭ sŏyang ch'ŏrhakcha ŭi T'oegye yŏn'gu 30-yŏn.Kwi-hyŏn Sin - 2001 - Sŏul-si: Yemun Sŏwŏn.
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  17.  6
    1583-yŏn ŭi Yulgok Yi I.Sin-Hwan Kwak - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  18.  7
    Yi T'ago wa Chosŏn ŭi Sirhak: Sŏngnihak ŭl pip'an han Yugyo ŭi kaehyŏkcha = Li Zhuowu yu Chao shi xue.Yong-ch'ŏl Sin - 2016 - Sŏul T'ŭkpyŏlsi: T'amgudang.
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  19.  4
    Yulgok Yi I ŭi kyoyungnon: Chosŏn ŭi chidoja kyoyuk kwa kungmin kyoyungnon ihae.Ch'ang-ho Sin - 2015 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  20.  15
    Hamyang kwa ch'ech'al: Chosŏn ŭi chisŏng T'oegye Yi Hwang ŭi maŭm kongbupŏp.Chʻang-ho Sin - 2010 - Sŏul-si: Midasŭ Puksŭ.
    '함양과 체찰-조선의 지성 퇴계 이황의 마음공부법'은 퇴계의 생애와 사상을 핵심적으로 요약한 뒤에 '자성록'을 뼈대로 퇴계의 가르침을 재구성하고 있다. 또한 ‘활인심방’과 ‘수신십훈’ 등 퇴계 이황의 행동적 가르침을 첨가해 그의 삶과 철학을 소개한다. ‘함양과 체찰’은 지폐속에 박제화된 퇴계를 생생하게 되살리고, 난해하게 인식되는 그의 이론을 현대인이 소화하기 쉽게 풀어 쓰고 있다. '함양과 체찰'을 통해 현대의 한국인들은 퇴계의 지혜를 부담 없이 접할 수 있을 뿐만아니라, ‘공부하는 인간, 퇴계’라는 측면에서 퇴계의 생애와 철학을 명료하게 재구성하고 있어서 학자로써의 퇴계와 인간 퇴계의 일면도 재미있게 엿볼 수 있다.
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  21. Khudā-yi kūchak-i bīmār ast.Muḥsin Muʾayyidī - 1972
  22.  9
    Sin Il-ch'ŏl, kŭ ŭi ch'ŏrhak kwa sam.Chae-yŏng Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'an Munhwawŏn.
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  23. Sin munpŏp sŏsŏl: tachʻawŏnjŏk sago ŭi yŏllin segye rŭl hyanghayŏ = Prelude to neo-grammar.Myŏng-hyŏn Yi - 1997 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
     
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  24. Sin pŏphak kaeron.Pong Yi - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  25. Sin ŭn kido e ŭngdap hanŭnʼga.Kye-sŏk Yi - 1982 - Sŏul Tʻŭkpyŏlsi: Kiriwŏn.
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  26. Sin wanyŏk Kyŏngmong yogyŏl.I. Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang. Edited by Sŏng-wŏn Kim.
     
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  27. Sin wanyŏk Sasojŏl: Hanʼguk ŭi chŏntʻong yejŏl.Tŏng-mu Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang. Edited by Chong-gwŏn Kim.
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  28. Yŏksa rŭl ŏttŏkʻe pol kŏsinʼga: "Chʻŏrhak yŏnʼgu" che 65-chip ŭi pyŏlchʻaek.Han-gu Yi (ed.) - 2004 - Sŏul-si: Chʻŏrhal Kwa Hyŏnsilsa.
     
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  29. Sin pŏphak iron.Kyu-ha Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  30. Mut̤ālaʻah-yi mazāhib.Muḥsin ʻUs̲mānī Nadvī (ed.) - 1999 - Karācī: Majlis-i Nashriyāt-i Islām.
    Collection of articles on history and philosophy of various religions by noted Islamic scholar.
     
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  31.  49
    The art of war corpus and chinese just war ethics past and present.Ping-Cheung Lo - 2012 - Journal of Religious Ethics 40 (3):404-446.
    The idea of “just war” is not alien to Chinese thought. The term “yi zhan” (usually translated as “just war” or “righteous war” in English) is used in Mencius, was renewed by Mao Zedong, and is still being used in China today (zhengyi zhanzheng). The best place to start exploring this Chinese idea is in the enormous Art of War corpus in premodern China, of which the Seven Military Classics is the best representative. This set of treatises served as the (...)
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  32.  12
    The Way Turning Inward: An Examination of the "New Learning" Usage of Daoxue in Northern Song China.Hiu Yu Cheung - 2019 - Philosophy East and West 69 (1):86-107.
    In a 1988 study, James T. C. Liu used the phrase "China turning inward" to characterize the shift from Northern Song to Southern Song intellectual traditions, especially the intellectual lineage from Cheng Yi 程頤 to Zhu Xi 朱熹.1 Building upon Professor Liu's characterization, I will explore more specifically how the Way turned toward greater emphasis on inner self-cultivation as daoxue 道學....
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  33.  2
    Ch'oe Ch'ung kwa sin Yuhak =.Sŏng-ho Yi - 2014 - Sŏul-si: Tosŏ Ch'ulp'an Yŏksa Munhwa.
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  34.  7
    Ch'ŏŭm ingnŭn Sin Yŏng-bok: uri sidae ŭi chisŏng Sin Yŏng-bok ŭl ingnŭn 10-kaji k'iwŏdŭ.Chae-ŭn Yi - 2019 - Kyŏnggi-do Sŏngnam-si: Hei Puksŭ.
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  35. Sefer Ṿe-en lamo mikhshol.Avraham Yiśraʼel - 2002 - Bat-Yam: Avraham YiśraʼEl. Edited by Elijah ben Moses de Vidas.
    1. Hilkhot li-fene ʻiṿer lo titen mikhshol -- 2. Hilkhot ḥuḳot ha-goyim -- 3. Hilkhot ṿa-halikhot derekh erets -- 4. Kolel hilkhot neziḳin -- 5. Halakhot she-nikhshalim bahem.
     
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  36.  6
    Tamnon kwa imiji ro pon hyŏnmo yangch'ŏ ŭi t'ansaeng.Sŏng-nye Yi - 2018 - Sŏul-si: Yŏngnak.
    1. Sŏron -- 2. Hyŏnmo yangch'ŏ sasang ŭi yuip kwa yŏsŏnggwan ŭi pyŏnhwa -- 3. Kŭndaegi kajok chedo wa hyŏnmo yangch'ŏ tamnon -- 4. Kungmin ŭl yangsŏng hanŭn hyŏnmo ŭi chaehyŏn -- 5. Sin'gajŏng ŭi anchuin yangch'ŏ ŭi chaehyŏn -- 7. Kyŏllon.
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  37. al-Satr ʻalá ahl al-maʻāṣī: ʻawāriḍuhu wa-ḍawābiṭuhu fī ḍawʼ al-Kitāb wa-al-sunnah wa-nahj al-salaf al-ṣāliḥ.Khālid ibn ʻAbd al-Raḥmān ibn Ḥamad Shāyiʻ - 2001 - al-Riyāḍ: Dār Balansīyah. Edited by Ibn Bāz, ʻAbd al-ʻAzīz ibn ʻAbd Allāh & Ṣāliḥ Ghānim Sadlān.
     
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  38.  14
    Sin and Punishment of the Zhou Yi 周易(Ⅰ) : An Ethical Approach on Punishments for Crimes and Moral Guilt.Seung Woo An - 2018 - Journal Of pan-Korean Philosophical Society 89:77-105.
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  39.  32
    A Study on Virtues of General Yi Sun-sin: centering on the ‘Nanjung-ilgi’.Jung Tak Joon - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (120):53-83.
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  40.  3
    Chŏng I: Chungguk Songdae ŭi sin yuhakcha (1033-1107) = Cheng Yi.Ŭn-su An - 2002 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu. Edited by Yi Cheng.
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  41.  92
    The Theory of the Self in the Zhuangzi: A Strawsonian Interpretation.Jenny Hung - 2019 - Philosophy East and West 69 (2):376-394.
    This essay investigates the Zhuangzian theory of the self, which has long been the subject of a heated and controversial debate in Chinese intellectual history. According to an interpretation that has been quite prominent since the 1990s, the self in the Zhuangzi is a substantial, persisting self; it is a simple, basic object that is distinct from its properties. A substance, generally speaking, is an object or entity that has properties. Substance metaphysicians claim that substances, as primary units of reality, (...)
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  42. Imagination.Shen-yi Liao & Tamar Gendler - 2019 - Stanford Encyclopedia of Philosophy.
    To imagine is to form a mental representation that does not aim at things as they actually, presently, and subjectively are. One can use imagination to represent possibilities other than the actual, to represent times other than the present, and to represent perspectives other than one’s own. Unlike perceiving and believing, imagining something does not require one to consider that something to be the case. Unlike desiring or anticipating, imagining something does not require one to wish or expect that something (...)
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  43.  70
    Modeling the relationship between perceived corporate citizenship and organizational commitment considering organizational trust as a moderator.Yi-Ju Wang, Yuan-Hui Tsai & Chieh-Peng Lin - 2013 - Business Ethics, the Environment and Responsibility 22 (2):218-233.
    This study proposes a research model based on social identity theory, which examines the moderating role of organizational trust on the relationship between corporate citizenship and organizational commitment. In the model, organizational commitment is positively influenced by organizational trust and four dimensions of perceived corporate citizenship, including economic, legal, ethical and discretionary citizenship. The model paths are hypothesized to be moderated by organizational trust. Empirical testing using a survey of personnel from 12 large firms confirms most of our hypothesized effects. (...)
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  44.  41
    Modeling the relationship between perceived corporate citizenship and organizational commitment considering organizational trust as a moderator.Yi-Ju Wang, Yuan-Hui Tsai & Chieh-Peng Lin - 2013 - Business Ethics: A European Review 22 (2):218-233.
    This study proposes a research model based on social identity theory, which examines the moderating role of organizational trust on the relationship between corporate citizenship and organizational commitment. In the model, organizational commitment is positively influenced by organizational trust and four dimensions of perceived corporate citizenship, including economic, legal, ethical and discretionary citizenship. The model paths are hypothesized to be moderated by organizational trust. Empirical testing using a survey of personnel from 12 large firms confirms most of our hypothesized effects. (...)
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  45.  45
    Public announcement logic with distributed knowledge: expressivity, completeness and complexity.Yì N. Wáng & Thomas Ågotnes - 2013 - Synthese 190 (S1).
    While dynamic epistemic logics with common knowledge have been extensively studied, dynamic epistemic logics with distributed knowledge have so far received far less attention. In this paper we study extensions of public announcement logic ( $\mathcal{PAL }$ ) with distributed knowledge, in particular their expressivity, axiomatisations and complexity. $\mathcal{PAL }$ extended only with distributed knowledge is not more expressive than standard epistemic logic with distributed knowledge. Our focus is therefore on $\mathcal{PACD }$ , the result of adding both common and (...)
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  46.  5
    Emotion selectable end-to-end text-based speech editing.Tao Wang, Jiangyan Yi, Ruibo Fu, Jianhua Tao, Zhengqi Wen & Chu Yuan Zhang - 2024 - Artificial Intelligence 329 (C):104076.
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  47.  49
    Determinants of Social Disclosure Quality in Taiwan: An Application of Stakeholder Theory.Yi-Hsin Wang & Tzu-Kuan Chiu - 2015 - Journal of Business Ethics 129 (2):379-398.
    This study adopts a stakeholder theory framework to examine determinants of social reporting quality and empirically test the ability of the theory to explain disclosure quality in an emerging economy. Using a sample of 246 listed companies and a hand-collected dataset that included 2 years of data based on survey questions reflecting international disclosure trends, we apply an aggregate measure of quality with five facets to a variety of corporate social responsibility areas. The results support the application and demonstrate that (...)
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  48.  27
    Long-Term Physical Exercise and Mindfulness Practice in an Aging Population.Yi-Yuan Tang, Yaxin Fan, Qilin Lu, Li-Hai Tan, Rongxiang Tang, Robert M. Kaplan, Marco C. Pinho, Binu P. Thomas, Kewei Chen, Karl J. Friston & Eric M. Reiman - 2020 - Frontiers in Psychology 11.
  49. Building narrative identity: Episodic value and its identity-forming structure within personal and social contexts.Huiyuhl Yi - 2020 - Human Affairs 30 (2):281-292.
    In this essay, I develop the concept of episodic value, which describes a form of value connected to a particular object or individual expressed and delivered through a narrative. Narrative can bestow special kinds of value on objects, as exemplified by auction articles or museum collections. To clarify the nature of episodic value, I show how the notion of episodic value fundamentally differs from the traditional axiological picture. I extend my discussion of episodic value to argue that the notion of (...)
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  50.  39
    Relativized common knowledge for dynamic epistemic logic.Yì N. Wáng & Thomas Ågotnes - 2015 - Journal of Applied Logic 13 (3):370-393.
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